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Home / Jewish Federation of Greater Los Angeles

Jewish celebration of Passover starts at sundown Wednesday

By Steven Herbert

The eight-day celebration of Passover begins at sundown Wednesday, commemorating the time between the Exodus from Egypt on the 15th of the Hebrew month of Nissan and the parting of the Red Sea seven days later to allow the fleeing Israelites to make their getaway.

According to the book of Exodus, the enslaved Israelites used the blood of lambs to mark their doors so the Angel of Death would “pass over” their homes and instead slay the firstborn sons of Egyptians — the 10th and most horrific of the plagues that finally persuaded the pharaoh to accede to Moses’ demand: “Let my people go.”

During the Seder, people drink four cups of wine or grape juice, symbolizing the promises that God made to the Israelites, including deliverance from bondage. Also as part of the ritual, a child traditionally asks the questions of the Seder, which means order.

The introductory question of “Why is this night different from all other nights?” is followed by “Why is it that on all other nights during the year we eat either bread or matzo, but on this night we eat matzo?” “Why is it that on all other nights we eat all kinds of vegetables, but on this night we eat bitter herbs?” “Why is it on all other nights we do not dip even once, but on this night we dip twice?” and “Why is it that on all other nights we eat either sitting or reclining, but on this night we eat in a reclining position?”

The purpose of the questions is to spark discussion and learning, as teaching the story of the Exodus to children is one of the most important elements of the Seder. The meal is accompanied by reading from the Haggadah, or “narration” book, which tells the story of the Israelites’ deliverance from bondage.

The Seder features six symbolic foods, including matzo, a cracker-like unleavened bread symbolizing the Exodus from ancient Egypt when there was not enough time to let the bread rise.

While Passover rituals vary in different parts of the world, Jews are traditionally not permitted to eat or possess any foods made with wheat, barley, rye, spelt or oats.

Bitter herbs, often horseradish, represent the bitterness of slavery; parsley dipped in saltwater symbolizes the tears the Israelites shed in bondage; and an apple, nut, spice and wine mixture called charoset represents what the Torah, the Jewish holy scripture, describes as the mortar used by Jewish slaves to build Egyptian edifices.

The holiday is observed for seven days in Israel, with one Seder, and eight days outside Israel, with two. The difference is that people in ancient times who lived far from Jerusalem could not know when a new month under the Hebrew lunar calendar had been officially declared and, in turn, could not be sure of the exact date.

An Interfaith Passover Freedom Seder focusing on overcoming historic and modern-day oppression was conducted Monday at the Wende Museum in Culver City, hosted by The Jewish Federation of Greater Los Angeles, the Office of Los Angeles County Supervisor Holly J. Mitchell’s Racial Justice Learning Exchange, the museum and joined by Los Angeles Mayor Karen Bass.

In an effort to combat antisemitism, anti-Blackness, and all forms of discrimination, the evening brought together people from a variety of faiths and racial groups to learn from the universal themes of Passover, the story of the exodus of Jews from slavery to freedom.

Attendees toured museum’s exhibit, “Vietnam in Transition,” which explores the multi-layered intersections of art, history and memory in Vietnam since the end of the Vietnam War, followed by an interactive Seder experience that fostered learning and impactful dialogue, according to Aram Goldberg, the vice president of public relations & media strategy for the Jewish Federation of Greater Los Angeles.

The Wende bills itself as an art museum, cultural center and archive of the Cold War that explores social, political and cultural change. Its name comes from the German word meaning “turning point” or “change” that has come to describe the transformative period around the fall of the Berlin Wall in 1989.

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